Fourth cup after starting NirtzahPesach/PassoverSefirat Haomer leading to Shavuot Announcing the arrival of Valued Associate #679: Cesar Manara Planned maintenance scheduled April 23, 2019 at 23:30 UTC (7:30pm US/Eastern) Best Answer Contest winners! Second quarter of 5779 To celebrate Mi Yodeya's tenth birthday, let's divide and conquer the entire…What is Nirtzah?Starting the Seder quicklyStarting the Seder after Sheki'ah (sunset)?The text of the fourth question at the sederIs “Nishmat” included in most copies of the haggadah?Why do we say an after-bracha only for the last of the four cups at the passover seders?Oops! Out of wine for the 3rd cup. What do we do?Can one use a gold cup at the Seder?Does one have to Tovel the cup of Eliyahu?Why don't we raise the fourth kos during Hallel?

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Fourth cup after starting Nirtzah



Pesach/Passover
Sefirat Haomer leading to Shavuot
Announcing the arrival of Valued Associate #679: Cesar Manara
Planned maintenance scheduled April 23, 2019 at 23:30 UTC (7:30pm US/Eastern)
Best Answer Contest winners! Second quarter of 5779
To celebrate Mi Yodeya's tenth birthday, let's divide and conquer the entire…What is Nirtzah?Starting the Seder quicklyStarting the Seder after Sheki'ah (sunset)?The text of the fourth question at the sederIs “Nishmat” included in most copies of the haggadah?Why do we say an after-bracha only for the last of the four cups at the passover seders?Oops! Out of wine for the 3rd cup. What do we do?Can one use a gold cup at the Seder?Does one have to Tovel the cup of Eliyahu?Why don't we raise the fourth kos during Hallel?










2















The semi popular Passover Haggadah by Rabbi Nathan Goldberg strangely puts drinking the fourth cup at the seder after starting a couple of songs from nirtzah.



screenshot



I've never seen this in any other haggadah, and it seems wrong. The fourth cup was established to go with hallel, and it would make sense then to drink it at its conclusion, and not make an interruption with a couple of unrelated songs.



Is this a mistake? Is there some source for this "change"? Someone told me it's also like this in the Gra's haggadah, but I checked one version and that wasn't the case.










share|improve this question




























    2















    The semi popular Passover Haggadah by Rabbi Nathan Goldberg strangely puts drinking the fourth cup at the seder after starting a couple of songs from nirtzah.



    screenshot



    I've never seen this in any other haggadah, and it seems wrong. The fourth cup was established to go with hallel, and it would make sense then to drink it at its conclusion, and not make an interruption with a couple of unrelated songs.



    Is this a mistake? Is there some source for this "change"? Someone told me it's also like this in the Gra's haggadah, but I checked one version and that wasn't the case.










    share|improve this question


























      2












      2








      2








      The semi popular Passover Haggadah by Rabbi Nathan Goldberg strangely puts drinking the fourth cup at the seder after starting a couple of songs from nirtzah.



      screenshot



      I've never seen this in any other haggadah, and it seems wrong. The fourth cup was established to go with hallel, and it would make sense then to drink it at its conclusion, and not make an interruption with a couple of unrelated songs.



      Is this a mistake? Is there some source for this "change"? Someone told me it's also like this in the Gra's haggadah, but I checked one version and that wasn't the case.










      share|improve this question
















      The semi popular Passover Haggadah by Rabbi Nathan Goldberg strangely puts drinking the fourth cup at the seder after starting a couple of songs from nirtzah.



      screenshot



      I've never seen this in any other haggadah, and it seems wrong. The fourth cup was established to go with hallel, and it would make sense then to drink it at its conclusion, and not make an interruption with a couple of unrelated songs.



      Is this a mistake? Is there some source for this "change"? Someone told me it's also like this in the Gra's haggadah, but I checked one version and that wasn't the case.







      passover passover-seder-hagada hallel four-cups-wine






      share|improve this question















      share|improve this question













      share|improve this question




      share|improve this question








      edited 16 mins ago







      robev

















      asked 25 mins ago









      robevrobev

      6,67521648




      6,67521648




















          1 Answer
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          active

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          1














          I've seen some haggados that do this, including the famous Maxwell House haggadah.



          I don't have a source, but the way I understand it is that they're making some of the piyutim a part of the structure of Hallel, like Ashkenazim do in Shemoneh Esrei on certain days, including tefillas tal a few hours later.



          The unusual part is the piyutim are after the ending bracha of Hallel. It would be more usual to put them before the ending bracha (like צמאה נפשי, which is now typically used for Friday night but was originally intended to go before נשמת - in principle you could combine both customs by singing it before נשמת at a Friday night seder). The closest parallel I can think of is saying שיר המעלות after Yishtabach on the Yamim Noraim. The Magen Avraham was uneasy with that too.






          share|improve this answer






























            1 Answer
            1






            active

            oldest

            votes








            1 Answer
            1






            active

            oldest

            votes









            active

            oldest

            votes






            active

            oldest

            votes









            1














            I've seen some haggados that do this, including the famous Maxwell House haggadah.



            I don't have a source, but the way I understand it is that they're making some of the piyutim a part of the structure of Hallel, like Ashkenazim do in Shemoneh Esrei on certain days, including tefillas tal a few hours later.



            The unusual part is the piyutim are after the ending bracha of Hallel. It would be more usual to put them before the ending bracha (like צמאה נפשי, which is now typically used for Friday night but was originally intended to go before נשמת - in principle you could combine both customs by singing it before נשמת at a Friday night seder). The closest parallel I can think of is saying שיר המעלות after Yishtabach on the Yamim Noraim. The Magen Avraham was uneasy with that too.






            share|improve this answer



























              1














              I've seen some haggados that do this, including the famous Maxwell House haggadah.



              I don't have a source, but the way I understand it is that they're making some of the piyutim a part of the structure of Hallel, like Ashkenazim do in Shemoneh Esrei on certain days, including tefillas tal a few hours later.



              The unusual part is the piyutim are after the ending bracha of Hallel. It would be more usual to put them before the ending bracha (like צמאה נפשי, which is now typically used for Friday night but was originally intended to go before נשמת - in principle you could combine both customs by singing it before נשמת at a Friday night seder). The closest parallel I can think of is saying שיר המעלות after Yishtabach on the Yamim Noraim. The Magen Avraham was uneasy with that too.






              share|improve this answer

























                1












                1








                1







                I've seen some haggados that do this, including the famous Maxwell House haggadah.



                I don't have a source, but the way I understand it is that they're making some of the piyutim a part of the structure of Hallel, like Ashkenazim do in Shemoneh Esrei on certain days, including tefillas tal a few hours later.



                The unusual part is the piyutim are after the ending bracha of Hallel. It would be more usual to put them before the ending bracha (like צמאה נפשי, which is now typically used for Friday night but was originally intended to go before נשמת - in principle you could combine both customs by singing it before נשמת at a Friday night seder). The closest parallel I can think of is saying שיר המעלות after Yishtabach on the Yamim Noraim. The Magen Avraham was uneasy with that too.






                share|improve this answer













                I've seen some haggados that do this, including the famous Maxwell House haggadah.



                I don't have a source, but the way I understand it is that they're making some of the piyutim a part of the structure of Hallel, like Ashkenazim do in Shemoneh Esrei on certain days, including tefillas tal a few hours later.



                The unusual part is the piyutim are after the ending bracha of Hallel. It would be more usual to put them before the ending bracha (like צמאה נפשי, which is now typically used for Friday night but was originally intended to go before נשמת - in principle you could combine both customs by singing it before נשמת at a Friday night seder). The closest parallel I can think of is saying שיר המעלות after Yishtabach on the Yamim Noraim. The Magen Avraham was uneasy with that too.







                share|improve this answer












                share|improve this answer



                share|improve this answer










                answered 14 mins ago









                HeshyHeshy

                3,870728




                3,870728













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